灵鹊做题网道德经的全文翻译有谁知道啊?
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道德经的全文翻译有谁知道啊?
道德经:
道可道,非常道.名可名,非常名.无名天地之始；有名万物之母.故常无欲,以观其妙；常有欲,以观其徼.此两者,同出而异名,同谓之玄.玄之又玄,众妙之门.
Dao De Jing:
(Embodying the Dao)
The Dao that can be trodden is not the enduring and unchanging Dao.The name that can be named is not the enduring and unchanging name.(Conceived of as) having no name,it is the Originator of heaven and earth; (conceived of as) having a name,it is the Mother of all things.
Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects,it is really the same; but as development takes place,it receives the different names.Together we call them the Mystery.Where the Mystery is the deepest is the gate of all that is subtle and wonderful.
2 打开字典显示相似段落显示影印本显示注释相关讨论 道德经:
天下皆知美之为美,斯恶已.皆知善之为善,斯不善已.故有无相生,难易相成,长短相较,高下相倾,音声相和,前后相随.是以圣人处无为之事,行不言之教；万物作焉而不辞,生而不有.为而不恃,功成而弗居.夫唯弗居,是以不去.
Dao De Jing:
(The nourishment of the person)
All in the world know the beauty of the beautiful,and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful,and in doing this they have (the idea of) what the want of skill is.So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.Therefore the sage manages affairs without doing anything,and conveys his instructions without the use of speech.All things spring up,and there is not one which declines to show itself; they grow,and there is no claim made for their ownership; they go through their processes,and there is no expectation (of a reward for the results).The work is accomplished,and there is no resting in it (as an achievement).
The work is done,but how no one can see;
'Tis this that makes the power not cease to be
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道可道,非常道.名可名,非常名.无名天地之始；有名万物之母.故常无欲,以观其妙；常有欲,以观其徼.此两者,同出而异名,同谓之玄.玄之又玄,众妙之门.
Dao De Jing:
(Embodying the Dao)
The Dao that can be trodden is not the enduring and unchanging Dao.The name that can be named is not the enduring and unchanging name.(Conceived of as) having no name,it is the Originator of heaven and earth; (conceived of as) having a name,it is the Mother of all things.
Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects,it is really the same; but as development takes place,it receives the different names.Together we call them the Mystery.Where the Mystery is the deepest is the gate of all that is subtle and wonderful.
2 打开字典显示相似段落显示影印本显示注释相关讨论 道德经:
天下皆知美之为美,斯恶已.皆知善之为善,斯不善已.故有无相生,难易相成,长短相较,高下相倾,音声相和,前后相随.是以圣人处无为之事,行不言之教；万物作焉而不辞,生而不有.为而不恃,功成而弗居.夫唯弗居,是以不去.
Dao De Jing:
(The nourishment of the person)
All in the world know the beauty of the beautiful,and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful,and in doing this they have (the idea of) what the want of skill is.So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.Therefore the sage manages affairs without doing anything,and conveys his instructions without the use of speech.All things spring up,and there is not one which declines to show itself; they grow,and there is no claim made for their ownership; they go through their processes,and there is no expectation (of a reward for the results).The work is accomplished,and there is no resting in it (as an achievement).
The work is done,but how no one can see;
'Tis this that makes the power not cease to be
更多请到OA图书馆交流论坛